![]() ![]() More specifically, the chapter begins by laying the groundwork for understanding remuneration in terms of user experience and the development of a positive situational context rather than traditional measures such as business models or technological models. The key to long-term success is recognizing that the most important remuneration community and network managers have to offer is the experience of socially constructing meaning about topics and events your users want to understand.īecause remuneration is a concept that's often discussed, we begin by spending a fair amount of time debunking some of the myths and unproductive approaches to providing remuneration in a community. They need to believe that some value will come from joining a group. People need to believe that they will obtain some positive return on the investment of their time and energy in order to be attracted to participation in an e-community. What are people seeking from social experiences? Why do they return over and over to some communities and social networks and abandon others after only a few experiences? This chapter discusses remuneration, which, simply put, is the commonsense observation that individuals remain members of a social network when there is a clear benefit for doing so. Critical life events and transitions are key points, both in the experience of aging for the individual and with regard to adaptation and regeneration within the community. From this point of view, the anxieties that accompany these transitions and shifting roles are also anxieties of aging. In dialectical terms, there is a mounting contradiction between inflexible social relations and the unstoppable process of maturation and decay, undermining the array of power relations. When this occurs or is precipitated, the configuration of roles adjusts to a new status quo and there is a distinct step in time. In the space between these events or other critical episodes, people age physically, but the configuration of social relations remains unchanged and there is a sense of timelessness as trends leading to the next critical change unfold. The significance of rites of passage is that they involve the wider community, even beyond the family, in a shared experience of irreversible change. ![]() Those who react against traditional restrictions in their youth become the new custodians as they age.Ī more interactive approach to the experience of aging, especially in tight-knit communities, focuses on the accommodation of major life transitions as a discontinuous process a life-crisis theory of aging. Underpinning this resilience is the cumulative nature of privilege associated with age in ‘status-dominated’ societies. To the extent that a popular awareness of social change draws attention to recent innovations and gives an impression of the contemporary scene as a watershed between tradition and modernization, the persistence of age relations embedded in resilient family structures is less evident in short-term studies. In the absence of written records, only longitudinal studies, monitoring the process of change over a period of decades, can distinguish between irreversible historical trends and the tenacity of family structures perpetuated by the recycling of vested interests and intergenerational strains. Or youthful subversion may be in part a response to their subordination-an adolescent rebellion that is mounted by each successive generation. Correspondingly, in anthropological studies, the extent to which younger people are seen to subvert tradition may be an aspect of a continuous process of adaptation to new opportunities and ‘tradition’ itself may be adapted by the new generation as they mature and take over as its custodians. Thus, when older people suggest that policemen are getting younger, this may be a sign that they are getting older but when they suggest that bank managers are getting younger, this may accurately reflect a historical trend. The personal experience of aging coincides with the shared experience of historical change, and any analysis of one of these has to disentangle it from the other (Mannheim 1952). The first involves an autobiographical approach, viewing each major event of the life course as a uniquely personal experience that may form a pattern retrospectively, but can only be anticipated within limits. The social experience of maturation and aging shapes the perception of time and hence its meaning in a quite fundamental sense. Spencer, in International Encyclopedia of the Social & Behavioral Sciences, 2001 2 The Experience of Maturation and Aging ![]()
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